Islamic law came to bring benefit. Including the benefit of Islam is the order of the Almighty to man capable to work, seek His grace which spread widely in the earth's surface.
هو الذي جعل لكم الأرض ذلولا فامشوا في مناكبها وكلوا من رزقه وإليه النشور
"Who has made the earth it easy for you, then walk in all the corners and eat of His provision partly. And unto Him you (after) raised "[QS. Al-Mulk: 15].
When God requires the Friday prayers at the Muslims, Allah describes the obligations that they must exert to God and the obligations they have to exert for (benefit of) themselves.
يا أيها الذين آمنوا إذا نودي للصلاة من يوم الجمعة فاسعوا إلى ذكر الله وذروا البيع ذلكم خير لكم إن كنتم تعلمون * فإذا قضيت الصلاة فانتشروا في الأرض وابتغوا من فضل الله واذكروا الله كثيرا لعلكم تفلحون
"O ye who believe, when called upon to perform the prayer on Friday, then haste ye in the remembrance of Allah and leave your trading. That is better for you if ye only knew. Where prayer has been fulfilled, then bertebaranlah you in the land and seek the grace of God, and remember God a lot that you're lucky "[QS. Al-Ahad: 9-10].
There is a time for worship, there is time for work. Both will bring benefit if done as he was told. Allah ta'ala had never commanded people to spend their time worshiping Allah ta'ala. Therefore, the Prophet sallallaahu 'alaihi wa sallam said:
إن لربك عليك حقا, ولنفسك عليك حقا, ولأهلك عليك حقا, فأعط كل ذي حق حقه
"Verily, your Lord has a right over you. Your soul has also the right for you, as well as your family / your wife has a right over you. Fulfill your rights to any owner of the right that "[Reported by Al-Bukhaariy no. 1967, At-Tirmidziy no. 2413, Abu Ya'laa no. 898, Ibn Khuzaimah no. 2144, Ibn Hibbaan no. 320, and others].
The Prophet sallallaahu 'alaihi wa sallam prayed to Allah Almighty in the beginning of the afternoon:
اللهم بارك لأمتي في بكورها
"O Allah, give blessings to my people at the time in the morning" [Narrated by Abu Daawud no. 2606, At-Tirmidziy no. 1212, Ibn Maajah no. 2236, Ad-Daarimi no. 2479, Ibn Hibban no. 4754, and others; dishahihkan by al-Saheeh Sunan Albaaniy Abi Dawood, 2/124].
Barakah not be obtained by people who are lazy. Therefore, the scholars memakruhkan sleeping at that time. [1] The morning is the beginning of the day (noon), a time in which men were ordered to work. Allah ta'ala says:
وجعلنا نومكم سباتا * وجعلنا الليل لباسا * وجعلنا النهار معاشا
"And We made your sleep for rest, And made the night as clothing, and We made the day for seeking livelihood" [QS. An-Nabaa ': 9-11].
Islam forbids a person who is able to work begging for mercy hope. Prophet sallallaahu 'alaihi wa sallam said:
ما يزال الرجل يسأل الناس حتى يأتي يوم القيامة ليس في وجهه مزعة لحم
"Someone who always beg for the man until he comes on the Day of Resurrection without any piece dagingpun later in his face" [Reported by Al-Bukhaariy no. 1475, Muslim no. 1040, An-Nasaa'iy no. 2585, and others].
Never look down on someone just because of work clothes were shabby and meager results [2]. She is more precious than beggars or buskers roaming the city bus. He was far more glorious than the corrupt tie who lives wallowing in wealth.
Prophet sallallaahu 'alaihi wa sallam said:
لأن يأخذ أحدكم أحبله ثم يأتي الجبل فيأتي بحزمة من حطب على ظهره, فيبيعها, فيستغني بثمنها, خير له من أن يسأل الناس, أعطوه أو منعوه
"One of you take a rope and go to the mountains and come up with a bundle of wood on his back, then he proceeds to sell it so that it can meet its needs; over him than begging people, whether they give or refuse" [Reported by Al-Bukhaariy no. 2075, Ahmad 1/164 & 167, Ibn Maajah no. 1836, Abu Ya'laa no. 675, and others].
Any work in accordance with Islamic law (halal), then do include worship, as of the release of the fii sabiilillah. Prophet sallallaahu 'alaihi wa sallam said:
من سعى على والديه ففي سبيل الله, ومن سعى على عياله, ففي سبيل الله, ومن سعى على نفسه ليعفها ففي سبيل الله, ومن سعى على التكاثر, فهو في سبيل الشيطان
"Those who strive / work to provide for his parents, then counted fii sabiilillah. Whoever tried / worked to support a family of his dependents, then counted fii sabiilillah. And those who tried / worked to honor her own (so as not to beg), then counted fii sabiilillah. However, anyone who tried / worked for megahan boast, it is counted sabiilisy fii-syaithaan (in the Shaytan) "[Narrated by Al-Baihaqiy in Al-Kubraa 9/23 and in Syu'abul-iimaan no. 3875, Al-Bazzaar in Kasyful-Astaar no. 1867, Ath-Thabaraaniy in Al-Ausath no. 4214, and others; dishahihkan Al-Albaaniy in Ash-Shahiihah no. 2232].
But let us not forget, fortune comes from Allah ta'ala, as his word:
وكأين من دابة لا تحمل رزقها الله يرزقها وإياكم وهو السميع العليم
"And how many animals do not (can) take (take care of) their own sustenance. Allah gives sustenance to him and to you and He is Hearing, Knowing "[QS. Al-Ankabuut: 60].
إن الله يرزق من يشاء بغير حساب
"Verily, Allah gives sustenance to whom He wills without reckoning" [Qur'an. Aali 'Imraan: 37].
Consequently, some of which intensified rizkinya, some are collapsible rizkinya. Allah ta'ala says:
أولم يعلموا أن الله يبسط الرزق لمن يشاء ويقدر إن في ذلك لآيات لقوم يؤمنون
"Do they not know that Allah enlarges fortune and narrow it to anyone He wills? Verily in that are signs for a people who believe in Allah "[Qur'an. Az-Zumar: 52].
الله يبسط الرزق لمن يشاء ويقدر وفرحوا بالحياة الدنيا وما الحياة الدنيا في الآخرة إلا متاع
"God expand provision and narrow it to whom He will. They were delighted with life in the world, whereas the life of the world (compared with) the Hereafter, but pleasure (a little) "[QS. Ar-Ra'd: 26].
Rizki like death, is the secret of Allah ta'ala. Allah ta'ala commanded the Muslims seek fortune to work, a little or a lot, because it is part of ikhtiyar to be done. It is not justified for a Muslim lazing on the grounds that even if it had ditaqdirkan fortune to him, then he arrived. Not justified he also lived in poverty and without any effort kefaqiran work to get away from him, saying: God rizki not come. How will he earn fortune while he sat idly in his chair?. Birds also be satisfied only when he was out of the nest, as the words of the Prophet sallallaahu 'alaihi wa sallam:
لو أنكم كنتم توكلون على الله حق توكله, لرزقتم كما ترزق الطير تغدو خماصا وتروح بطانا
"If your sole trust in God with resignation actually really, really good luck you will be given (by God) as a bird given fortune. Morning bird go in hungry, and he came home in a state of satiety "[Reported by At-Tirmidziy no. 2344, Ibn al-Mubaarak in Az-Zuhd no. 559, Ahmad 1/30 & 52 and in Az-Zuhd no. 96, 'Abd bin Humaid no. 10, Ibn Maajah no. 4164, Abu Ya'laa no. 247, Ibn Hibbaan no. 730, and the others: At-Tirmidziy said: "Hasan Sahih"].
Prophet sallallaahu 'alaihi wa sallam always prayed in the final prayer (before salam) that regardless of kefaqiran [3]:
اللهم إني أعوذ بك من الكفر والفقر, وعذاب القبر
"O Allah, I seek refuge in You from disbelief, kefaqiran, and Allaah's grave".
It should not be true for a Muslim who collapsable rizkinya, after he tried, took the forbidden ways, take treasures are not the right man. Allah ta'ala says:
ولا تأكلوا أموالكم بينكم بالباطل
"And do not you eat partly settled some other treasures among you by way of vanity" [QS. Al-Baqarah: 188].
Prophet sallallaahu 'alaihi wa sallam said:
أيها الناس اتقوا الله وأجملوا في الطلب, فإن نفسا لن تموت حتى تستوفي رزقها, وإن أبطأ عنها, فاتقوا الله وأجملوا في الطلب خذوا ما حل ودعوا ما حرم
"O all people, bertaqwalah you to God and reform in finding (good luck). Surely someone is not going to die until finished / finished rizkinya. If suspended him, then bertaqwalah you to God and reform in finding (good luck). Take what is permissible and what is forbidden to leave "[Narrated by Ibn Maajah no. 2144, Al-Baihaqiy 5/264-265, Ibn Hibbaan no. 3239, Al-Haakim 2/4, Abu Al-Hilyah Nu'aim in 3/156-157; saheeh].
He sallallaahu 'alaihi wa sallam has pointed us to pray in the morning after prayers Shubuh before leaving for work to be given by the good fortune of the Almighty:
اللهم إني أسألك علما نافعا, ورزقا طيبا, وعملا متقبلا
"O Allah, I beg you useful knowledge, good fortune, and the charity received" [Narrated by Ahmad 6/294 & 305 & 318 & 322, Ibn Maajah no. 925, 'Abd bin Humaid no. 1535, and others; dishahihkan by Al-Albaaniy [4] Saheeh Sunan Ibni Maajah 1/277].
This alone can be written, may be useful.
Bish-shawwaab Allah knows best.
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